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1950 reviews
Showdown: Thurgood Marshall and the Supreme Court Nomination That Changed America by Wil Haygood
3.75
Summary: An exploration of Thurgood Marshall’s confirmation hearing to the Supreme Court in 1967 as way to both give a biography and context to Marshall’s work and to explore the ways that that hearing was a preview of later Supreme Court nomination fights.
I picked Showdown up because (it was on sale and) I have not previously read anything specifically about either Thurgood Marshall or Brown v Board. I have read many civil rights era histories that mention both, but none that were explicitly about just those subjects. I have been reminded several times recently about how our story of the civil rights movement is framed as Brown v Board, Emmitt Till, Rosa Parks, Birmingham, March on Washington, 1964 Civil Rights Bill, assignation of MLK Jr and the 1968 civil rights bills as if they were all self contained.
Thurgood Marshall graduated from law school in 1933 in just a few years he was working for NAACP and then also joined the board of directors of the ACLU in 1939. It is Brown v Board that he is most well known for, but as Showdown explains, there was a significant number of cases that Marshall and others argued that laid the groundwork for Brown. The work to end white-only primary systems across the country took 20 years and three Supreme Court decisions. Each one widen the crack just a bit more. The ending of the white only primary system and then the various one person, one vote decisions that ended Georgia's county unit system and requiring both regular redistricting and relatively equal size districts as well as the 1965 Voting Rights acts were decades in the making and none of those brought about a perfect democracy, but each slowly changed political realities.
Showdown is quite meandering, but that is part of the point because the context of Marshall's appointment to the Supreme Court has wide context. Marshall was appointed to the Court of Appeals in 1961, but that took 8 months from nomination until approval. In 1965 he was nominated and quickly approved as the US Solicitor General. But it was the nearly 4 months to approve Marshall to the Supreme Court that is the main focus of the book.
As Solicitar General Marshall argued to end the poll tax, Miranda, and several cases defending the Voting Rights Act of 1965 as well as other cases. It was more these cases than his earlier civil rights work that he was questioned about in his nomination. Marshall was not directly involved with the Loving case, but the decision was handed down during the nomination process. Marshall himself married a Filipino woman in 1955, Cecilia Suyat Marshall, after the death of his first wife. Being questioned about the constitutionality of interracial marriage, while being in an interracial marriage with his wife sitting right behind him was a detail that really does matter to the context of that nomination process. As much as I read civil rights history and know that we have not moved as far could be hoped, I also know that there have been changes.
This is not an essential book, but it is one that filled in a few areas that I had not previously learned about. Overall, I am not sure that the thesis quite holds up, but I do think that there is at least a point here that the problems with the current nomination process did not start with Bork or Thomas or the cases like Roe v Wade or Bob Jones, but there is a wide influence from many streams.
This was originally posted on my blog at https://bookwi.se/showdown/
I picked Showdown up because (it was on sale and) I have not previously read anything specifically about either Thurgood Marshall or Brown v Board. I have read many civil rights era histories that mention both, but none that were explicitly about just those subjects. I have been reminded several times recently about how our story of the civil rights movement is framed as Brown v Board, Emmitt Till, Rosa Parks, Birmingham, March on Washington, 1964 Civil Rights Bill, assignation of MLK Jr and the 1968 civil rights bills as if they were all self contained.
Thurgood Marshall graduated from law school in 1933 in just a few years he was working for NAACP and then also joined the board of directors of the ACLU in 1939. It is Brown v Board that he is most well known for, but as Showdown explains, there was a significant number of cases that Marshall and others argued that laid the groundwork for Brown. The work to end white-only primary systems across the country took 20 years and three Supreme Court decisions. Each one widen the crack just a bit more. The ending of the white only primary system and then the various one person, one vote decisions that ended Georgia's county unit system and requiring both regular redistricting and relatively equal size districts as well as the 1965 Voting Rights acts were decades in the making and none of those brought about a perfect democracy, but each slowly changed political realities.
Showdown is quite meandering, but that is part of the point because the context of Marshall's appointment to the Supreme Court has wide context. Marshall was appointed to the Court of Appeals in 1961, but that took 8 months from nomination until approval. In 1965 he was nominated and quickly approved as the US Solicitor General. But it was the nearly 4 months to approve Marshall to the Supreme Court that is the main focus of the book.
As Solicitar General Marshall argued to end the poll tax, Miranda, and several cases defending the Voting Rights Act of 1965 as well as other cases. It was more these cases than his earlier civil rights work that he was questioned about in his nomination. Marshall was not directly involved with the Loving case, but the decision was handed down during the nomination process. Marshall himself married a Filipino woman in 1955, Cecilia Suyat Marshall, after the death of his first wife. Being questioned about the constitutionality of interracial marriage, while being in an interracial marriage with his wife sitting right behind him was a detail that really does matter to the context of that nomination process. As much as I read civil rights history and know that we have not moved as far could be hoped, I also know that there have been changes.
This is not an essential book, but it is one that filled in a few areas that I had not previously learned about. Overall, I am not sure that the thesis quite holds up, but I do think that there is at least a point here that the problems with the current nomination process did not start with Bork or Thomas or the cases like Roe v Wade or Bob Jones, but there is a wide influence from many streams.
This was originally posted on my blog at https://bookwi.se/showdown/
Cahokia Jazz by Francis Spufford
4.75
Summary: An alternate history of the midwest in the 1920s.
This is the third novel of Francis Spufford that I have read. They have all been historical fiction of one sort or another. Golden Hill was set in 1746 New York City and has a plot twist at the very end that really made the book. It was written and tightly plotted, but that main twist and some other minor plots twists moved the book from good to excellent. Light Perpetual is also an alternative history that follows a group of children who were killed by a German rocket in WWII as if they had not died. My only real complaint about the book is that the book could have been written as a straight novel without the alternate history. I bring that up because Cahokia Jazz does not have that problem.
Cahokia Jazz is set in the 1920s. The alternative history is not really explained well, but as I explored other reviews, I discovered that the central change is that a less virulent form of small pox was introduced by early Spanish explorers and that instead of approximately 90% of Native Americans at the time dying from European diseases, a much smaller percentage died. The result is that by the 1920s, instead of a minuscule Native American population, there is really three cultural groupings in this midwestern city that is roughly the same area as St Louis. The book opens with a note telling the reader that there are three racial/ethnic groups in the book and the book uses the local terms to describe them. They are, takouma (Native Americans), takata (European Americans), and taklousa (African Americans). I knew in my head the terms and I knew by the story which group was which in terms of cultural power and significance, but I think his renaming these racial/ethnic terms was a savvy way to disguise some of the plot points.
As with other Spufford books there is a top level story, but there is depth that below that. Cahokia Jazz is a classic noir detective novel. The gritty cop finds a body and has to do the hard things to solve the crime. That gritty cop doesn't like following rules and has his own history that influences the case. Joe Barrow is a gifted jazz pianist, but has become a murder detective. His partner, Phineas Drummond, who he met in "the war" is a classic dirty cop who also has PTSD.
Much of the culture and history is familiar. This is the 1920s, prohibition has led to crime and gangs. Tommy guns still shape that violence. The US exists, but the development of it is different because of the precarious nature of a multilingual and multi cultural country. The racial reality matters here. White supremacy is still assumed, but the cultural history of the Native Americans, who are now mostly Catholic, but still are influence by the cultural history. Barrow was an orphaned mixed racial man. He is part takouma who was never taught a language other than English and doesn't know any of the stories and history of his Native American side, but has connected with the jazz and culture of his taklousa side. His partner, a takata, naturally assumes leadership because of the assumptions of white supremacy.
The city has an uncomfortable equilibrium. It is primarily a takouma city with a traditional leadership structure, but while he would be a type of king, the official authority structures have changed and modern economics are attempting to take over the traditional communal systems. Race, economics, power, traditional all come together to tell a story that is both familiar, but different enough to make sense as an alternate history.
I think this is a book that is less focused on the plot twists and more focused on the front end alternate history to be the twist. As much as I can see the through line of Spufford's writing, his ability to write books that feel completely different from one another is something that I don't see from most other writers. Most other writers stick to a genre and become known for that genre. If anything I think Spufford may be known for not sticking to a genre and writing books that feel completely different from all the other books he has previously written. But all of these books are beautifully written with compelling characters.
This was originally posted on my blog at https://bookwi.se/cahokia-jazz/
This is the third novel of Francis Spufford that I have read. They have all been historical fiction of one sort or another. Golden Hill was set in 1746 New York City and has a plot twist at the very end that really made the book. It was written and tightly plotted, but that main twist and some other minor plots twists moved the book from good to excellent. Light Perpetual is also an alternative history that follows a group of children who were killed by a German rocket in WWII as if they had not died. My only real complaint about the book is that the book could have been written as a straight novel without the alternate history. I bring that up because Cahokia Jazz does not have that problem.
Cahokia Jazz is set in the 1920s. The alternative history is not really explained well, but as I explored other reviews, I discovered that the central change is that a less virulent form of small pox was introduced by early Spanish explorers and that instead of approximately 90% of Native Americans at the time dying from European diseases, a much smaller percentage died. The result is that by the 1920s, instead of a minuscule Native American population, there is really three cultural groupings in this midwestern city that is roughly the same area as St Louis. The book opens with a note telling the reader that there are three racial/ethnic groups in the book and the book uses the local terms to describe them. They are, takouma (Native Americans), takata (European Americans), and taklousa (African Americans). I knew in my head the terms and I knew by the story which group was which in terms of cultural power and significance, but I think his renaming these racial/ethnic terms was a savvy way to disguise some of the plot points.
As with other Spufford books there is a top level story, but there is depth that below that. Cahokia Jazz is a classic noir detective novel. The gritty cop finds a body and has to do the hard things to solve the crime. That gritty cop doesn't like following rules and has his own history that influences the case. Joe Barrow is a gifted jazz pianist, but has become a murder detective. His partner, Phineas Drummond, who he met in "the war" is a classic dirty cop who also has PTSD.
Much of the culture and history is familiar. This is the 1920s, prohibition has led to crime and gangs. Tommy guns still shape that violence. The US exists, but the development of it is different because of the precarious nature of a multilingual and multi cultural country. The racial reality matters here. White supremacy is still assumed, but the cultural history of the Native Americans, who are now mostly Catholic, but still are influence by the cultural history. Barrow was an orphaned mixed racial man. He is part takouma who was never taught a language other than English and doesn't know any of the stories and history of his Native American side, but has connected with the jazz and culture of his taklousa side. His partner, a takata, naturally assumes leadership because of the assumptions of white supremacy.
The city has an uncomfortable equilibrium. It is primarily a takouma city with a traditional leadership structure, but while he would be a type of king, the official authority structures have changed and modern economics are attempting to take over the traditional communal systems. Race, economics, power, traditional all come together to tell a story that is both familiar, but different enough to make sense as an alternate history.
I think this is a book that is less focused on the plot twists and more focused on the front end alternate history to be the twist. As much as I can see the through line of Spufford's writing, his ability to write books that feel completely different from one another is something that I don't see from most other writers. Most other writers stick to a genre and become known for that genre. If anything I think Spufford may be known for not sticking to a genre and writing books that feel completely different from all the other books he has previously written. But all of these books are beautifully written with compelling characters.
This was originally posted on my blog at https://bookwi.se/cahokia-jazz/
Dietrich Bonhoeffer Theologian, Christian, Contemporary by Eberhard Bethge
4.5
Summary: Despite its age, this is still one of the best biographies of Dietrich Bonhoeffer. Bethge was one of Bonhoeffer's students at Finkenwalde, and became his closest friend and he was the one responsible for compiling Letters and Papers from Prison, the book that made Bonhoeffer a widely known theologian.
It took me almost two months to finish, but Eberhard Bethge's biography of Dietrich Bonhoeffer, despite being over 50 years old, is still well worth reading. I read the first edition, published in English in 1970 because that was the edition my library had. But I would recommend picking up the 2000 edition from Fortress Press because the first edition was slightly abridged at only 867 pages, compared to 1068 pages in the revised edition.
If you are new to Bonhoeffer, I think Charles Marsh's biography is the best introduction, but Bethge's is the most complete. That makes sense because it is the longest by quite a bit. Marsh's biography is 528 pages, Metaxes biography (which I do not recommend) is 640 pages, Schlingensiepen's biography is 470. It isn't just that this biography is longer, although that is part of it, but this biography is just more comprehensive of areas that the others just do not get to.
Bethge was friend and student of Bonhoeffer's. He was conscripted into the German army for a time, and later was also imprisoned because of his connection to the Bonhoeffer family. (He married Bonhoeffer's niece and her father was part of the resistance movement that Bonhoeffer was also connected to.) I think that Marsh handle's Bonhoeffer's childhood and early development better than Bethge, but especially from 1932 on, Bethge is much more detailed, and much more focused on the way that German church's response to Hitler influenced Bonhoeffer's life. Other biographies hit the major developments and life events, but Bethge talks about ways church politics and especially the politics of the global ecumenical movement worked in a level of detail and nuance that was helpful to me to understand the particulars. But I also think that level of detail is probably too much for those who are new to Bonhoeffer.
My rough evaluation of a biography is that if a biography makes me want to read more by or about a figure, then it is doing its job. After finishing Bethge's biography, I am going to read a biography of Bethge and a biography of Bishop Bell that I have. I also want to read the complete Letters and Papers from Prison. I have read portions, but not all. And the edition that I have is 614 pages compared to the earlier editions that were around 400 pages. There is the Bonhoeffer's Works edition that is 776 pages as well.
Part of what inspired me to pick up Bethge's biography now is reading Mark Nation's book on the legacy of Bonhoeffer. Nation believes that Bethge got some aspect of Bonhoeffer wrong, especially the way that Bethge frames the theological changes over time and his perspectives on pacifism. Having read Bethge after Nation, I think Nation has a point. Bethge was writing about Bonhoeffer at a time when even though there was a condemnation of Hitler and Nazism, there was still come resistance to seeing the resistance movement as an appropriate response. Nation suggests that Bonhoeffer continued to be a pacifist and wasn't involved in the actual plots to kill Hitler, only the efforts to communicate to the outside world that there was a movement to remove Hitler. I think Nation has a point, but I am not sure that the evidence is strong enough to make that point too strongly. I think Bethge does show that the initial resistance movement was attempting to stage a coupe and arrest Hitler for various human rights violations and war crimes. But once the senior military leaders who were involve in the resistance movement were removed from their positions, that option was lost. A coupe was no longer possible and assassination was the only option. I have not read Bonhoeffer the Assassin? which directly addresses this point and it is edited by Mark Nation, but it is an earlier book to Discipleship in a World Full of Nazi's so I am not sure that there will be more evidence there.
I do think that Nation is right that the main reason Bonhoeffer was arrested was because of his use of his role in the Abwehr as a means of avoiding conscription. Being a pacifist and/or refusing to fight was punished by death. As a secondary offense, Bonhoeffer helped to get some Jewish people out of Germany, which was really the excuse used by take down Admiral Canaris, the head of Abwehr as a separate military intelligence agency and to subsume it into the SS intelligence agency. Bonhoeffer was a minor figure in that, but after the discovery of several diaries that recorded – in great detail, and in Admiral Canaris’ handwriting – the activities of the anti-Nazi movement since the 1930s, Canaris, Bonhoeffer, several other members of Bonhoeffer's family and many others were executed just before the end of the war. Bethge and Nation have the same basic facts but they understand some of those facts differently. That is in part why reading multiple biographies matters because there are often different ways to evaluate what is known, especially in cases like Bonhoeffer where there is controversy.
One of the biggest weaknesses of Metaxes's biography was his lack of understanding of Germany's political and church politics. Bethge was not an outsider. He was intimately involved and has that level of detail and understanding matters to understanding the context of why Bonhoeffer continues to be an interesting and important figure today. Books like Haynes' Battle for Bonhoeffer are helpful to look at how Bonhoeffer has been misused, but reading the original biographies not just the evaluation of those biographies, is really helpful.
I also agree with Reggie William's contention in Bonhoeffer's Black Jesus, that Bethge and most other biographers do not adequately address how Bonhoeffer's theology and ecclesiology were influenced by his time in Harlem. So even at over 1000 pages, there are areas where I think this biography could be expanded. I have been listening to Homebrewed Christinaity's Rise of Bonhoeffer podcast documentary and one of the interviews mentioned that there was interest in another revision of Bethge's biography to add in details that have been discovered in the years since Bethge's death. That project did not happen, but there are holes here.
The revised version of Bethge's biography is only available in paperback. And it is expensive, $80 from the publisher and over $50 from most booksellers. There is no ebook or audiobook versions. And even at that high price, multiple book sellers I looked at did not have it available to order.
This was originally posted on my blog at https://bookwi.se/dietrich-bonhoeffer/
It took me almost two months to finish, but Eberhard Bethge's biography of Dietrich Bonhoeffer, despite being over 50 years old, is still well worth reading. I read the first edition, published in English in 1970 because that was the edition my library had. But I would recommend picking up the 2000 edition from Fortress Press because the first edition was slightly abridged at only 867 pages, compared to 1068 pages in the revised edition.
If you are new to Bonhoeffer, I think Charles Marsh's biography is the best introduction, but Bethge's is the most complete. That makes sense because it is the longest by quite a bit. Marsh's biography is 528 pages, Metaxes biography (which I do not recommend) is 640 pages, Schlingensiepen's biography is 470. It isn't just that this biography is longer, although that is part of it, but this biography is just more comprehensive of areas that the others just do not get to.
Bethge was friend and student of Bonhoeffer's. He was conscripted into the German army for a time, and later was also imprisoned because of his connection to the Bonhoeffer family. (He married Bonhoeffer's niece and her father was part of the resistance movement that Bonhoeffer was also connected to.) I think that Marsh handle's Bonhoeffer's childhood and early development better than Bethge, but especially from 1932 on, Bethge is much more detailed, and much more focused on the way that German church's response to Hitler influenced Bonhoeffer's life. Other biographies hit the major developments and life events, but Bethge talks about ways church politics and especially the politics of the global ecumenical movement worked in a level of detail and nuance that was helpful to me to understand the particulars. But I also think that level of detail is probably too much for those who are new to Bonhoeffer.
My rough evaluation of a biography is that if a biography makes me want to read more by or about a figure, then it is doing its job. After finishing Bethge's biography, I am going to read a biography of Bethge and a biography of Bishop Bell that I have. I also want to read the complete Letters and Papers from Prison. I have read portions, but not all. And the edition that I have is 614 pages compared to the earlier editions that were around 400 pages. There is the Bonhoeffer's Works edition that is 776 pages as well.
Part of what inspired me to pick up Bethge's biography now is reading Mark Nation's book on the legacy of Bonhoeffer. Nation believes that Bethge got some aspect of Bonhoeffer wrong, especially the way that Bethge frames the theological changes over time and his perspectives on pacifism. Having read Bethge after Nation, I think Nation has a point. Bethge was writing about Bonhoeffer at a time when even though there was a condemnation of Hitler and Nazism, there was still come resistance to seeing the resistance movement as an appropriate response. Nation suggests that Bonhoeffer continued to be a pacifist and wasn't involved in the actual plots to kill Hitler, only the efforts to communicate to the outside world that there was a movement to remove Hitler. I think Nation has a point, but I am not sure that the evidence is strong enough to make that point too strongly. I think Bethge does show that the initial resistance movement was attempting to stage a coupe and arrest Hitler for various human rights violations and war crimes. But once the senior military leaders who were involve in the resistance movement were removed from their positions, that option was lost. A coupe was no longer possible and assassination was the only option. I have not read Bonhoeffer the Assassin? which directly addresses this point and it is edited by Mark Nation, but it is an earlier book to Discipleship in a World Full of Nazi's so I am not sure that there will be more evidence there.
I do think that Nation is right that the main reason Bonhoeffer was arrested was because of his use of his role in the Abwehr as a means of avoiding conscription. Being a pacifist and/or refusing to fight was punished by death. As a secondary offense, Bonhoeffer helped to get some Jewish people out of Germany, which was really the excuse used by take down Admiral Canaris, the head of Abwehr as a separate military intelligence agency and to subsume it into the SS intelligence agency. Bonhoeffer was a minor figure in that, but after the discovery of several diaries that recorded – in great detail, and in Admiral Canaris’ handwriting – the activities of the anti-Nazi movement since the 1930s, Canaris, Bonhoeffer, several other members of Bonhoeffer's family and many others were executed just before the end of the war. Bethge and Nation have the same basic facts but they understand some of those facts differently. That is in part why reading multiple biographies matters because there are often different ways to evaluate what is known, especially in cases like Bonhoeffer where there is controversy.
One of the biggest weaknesses of Metaxes's biography was his lack of understanding of Germany's political and church politics. Bethge was not an outsider. He was intimately involved and has that level of detail and understanding matters to understanding the context of why Bonhoeffer continues to be an interesting and important figure today. Books like Haynes' Battle for Bonhoeffer are helpful to look at how Bonhoeffer has been misused, but reading the original biographies not just the evaluation of those biographies, is really helpful.
I also agree with Reggie William's contention in Bonhoeffer's Black Jesus, that Bethge and most other biographers do not adequately address how Bonhoeffer's theology and ecclesiology were influenced by his time in Harlem. So even at over 1000 pages, there are areas where I think this biography could be expanded. I have been listening to Homebrewed Christinaity's Rise of Bonhoeffer podcast documentary and one of the interviews mentioned that there was interest in another revision of Bethge's biography to add in details that have been discovered in the years since Bethge's death. That project did not happen, but there are holes here.
The revised version of Bethge's biography is only available in paperback. And it is expensive, $80 from the publisher and over $50 from most booksellers. There is no ebook or audiobook versions. And even at that high price, multiple book sellers I looked at did not have it available to order.
This was originally posted on my blog at https://bookwi.se/dietrich-bonhoeffer/
Translation State by Ann Leckie
4.0
Summary: A stand alone sci-fi novel set in the same universe as the Ancillary series, multiple people come together by change to grapple with belonging.
As I have said many times, I like sci-fi because it is “about something.” The ideas don’t have to hit you over the head, it is often better if they don’t, but sci-fi is particularly helpful at looking at the ways that culture and perspective shape our world.
Translation State is set in the same world as the Ancillary series, but it is completely stand alone. You don’t have to have read the other books, but you will have insight into the cultures of the different groups and the politics of the universe if you have read the earlier series.
This is a book that can be thought to be about several things simultaneously in a way that makes it not clearly about any one thing in particular. One language does not have gender, so our conception of gender is not present in that language. Other alien species have different ways of procreation which has implications for how their society is set up. There are also different perspectives on what it means to be an individual. In the case of AI machines that have ancillaries, there is not “an individual” but a part of a whole.
I don't want to give away plot point more than necessary because this is one of those books where the reader isn't supposed to understand what is going on until midway through the book then the different threads start to come together. There are a mix of human and non-human characters who for one reason or another do not fit in with expectations. It is pretty easy to read rugged individualism into this framing, and that isn't entire wrong, but there is also a reading about sexual or other minorities who are pressed into behavior as if they were part of the majority group. In the end, it is the difference that saves the day, as I not surprising.
While that is a surface level reading of the book, I do think there is more depth there if you are interested in mining for it. Aliens really are alien and it is difficult to understand across biology, language and culture. But difficult does not mean impossible.
There is also an exploration of trauma as a result of differences in expectations and experience. It is alien, but there is a rough rape equivalent where the individual is resistant to future relationship and change because of the trauma of their past. There is also some violence, especially among aliens who have different biological realities, which leads to different expectations.
This is universe is not perfect, but I have appreciate the four books set within it and I would read more if there are more written in the future.
This was originally posted on my blog at https://bookwi.se/translation-state/
As I have said many times, I like sci-fi because it is “about something.” The ideas don’t have to hit you over the head, it is often better if they don’t, but sci-fi is particularly helpful at looking at the ways that culture and perspective shape our world.
Translation State is set in the same world as the Ancillary series, but it is completely stand alone. You don’t have to have read the other books, but you will have insight into the cultures of the different groups and the politics of the universe if you have read the earlier series.
This is a book that can be thought to be about several things simultaneously in a way that makes it not clearly about any one thing in particular. One language does not have gender, so our conception of gender is not present in that language. Other alien species have different ways of procreation which has implications for how their society is set up. There are also different perspectives on what it means to be an individual. In the case of AI machines that have ancillaries, there is not “an individual” but a part of a whole.
I don't want to give away plot point more than necessary because this is one of those books where the reader isn't supposed to understand what is going on until midway through the book then the different threads start to come together. There are a mix of human and non-human characters who for one reason or another do not fit in with expectations. It is pretty easy to read rugged individualism into this framing, and that isn't entire wrong, but there is also a reading about sexual or other minorities who are pressed into behavior as if they were part of the majority group. In the end, it is the difference that saves the day, as I not surprising.
While that is a surface level reading of the book, I do think there is more depth there if you are interested in mining for it. Aliens really are alien and it is difficult to understand across biology, language and culture. But difficult does not mean impossible.
There is also an exploration of trauma as a result of differences in expectations and experience. It is alien, but there is a rough rape equivalent where the individual is resistant to future relationship and change because of the trauma of their past. There is also some violence, especially among aliens who have different biological realities, which leads to different expectations.
This is universe is not perfect, but I have appreciate the four books set within it and I would read more if there are more written in the future.
This was originally posted on my blog at https://bookwi.se/translation-state/
Two Steps Forward: A Story of Persevering in Hope by Sharon Garlough Brown
4.5
Summary: Picking up right where Sensible Shoes left off, the four friends continue to find their way in the world and to find God more clearly.
Sensible Shoes is one of those series that is really one long story broken up into different books because no one would buy a 1500 or so odd page book. The second book starts right after the first book. There is a clear conclusion, but it also was clear that the story would keep moving at the end of the first book.
As I said in my post on Sensible Shoes, one of the problems of writing about spiritual formation is that it is incredibly slow and the problem of writing about it is that it either seems magically fast or boringly slow. Part of what Brown is doing here is to make sure that the reader understands that this is not a one way path toward growth.
But I do think that one of the other problems here is that spiritual growth is inherently dependent upon discernment because discernment is part of how we understand the work of the spirit in our lives. And in my estimation, discernment can bring us to different conclusion because we are different people. And I think at least some of the discernment that happens in these books is discernment I would question. It may be that one particular case of discernment that I question was a red herring where the characters didn't act as well as she should have in the situation but over time did come to a place of forgiveness toward another character.
Forgiveness is a major theme of the series. The characters need to forgive others, especially parents. But also over time, the tends to be a level of acceptance that parents, while they may not have been great parents, they were doing the best that they could at the time, or at least they were not trying to actively harm, even if there was harm. A recent Gravity Commons podcast interviewed author Adam Young about his recent book and he talked about the fact that parenting inevitably leads to trauma. Even good parents will harm their kids in some ways because that is part of the fallenness of the world. And that is how this series treats parents.
The characters are also not perfect. There are times when they are selfish or unthinking, or self protective in unhelpful ways that leads to lies or a lack of full truth. I am still in process of the series but I do not think the characters are going to become perfect along the way.
I don't love the cover art and some of the writing tropes or methods that feel a little too stereotypical. There are some theological quibbles that I have, and big problems, like the problem of evil, are never going to be solvable, but it still makes sense to grapple with those big problems. But I am engaged. As I am writing this, I stayed up WAY too late last night finishing up the third book in the series.
I originally posted this on my blog at https://bookwi.se/two-steps-forward/
Sensible Shoes is one of those series that is really one long story broken up into different books because no one would buy a 1500 or so odd page book. The second book starts right after the first book. There is a clear conclusion, but it also was clear that the story would keep moving at the end of the first book.
As I said in my post on Sensible Shoes, one of the problems of writing about spiritual formation is that it is incredibly slow and the problem of writing about it is that it either seems magically fast or boringly slow. Part of what Brown is doing here is to make sure that the reader understands that this is not a one way path toward growth.
But I do think that one of the other problems here is that spiritual growth is inherently dependent upon discernment because discernment is part of how we understand the work of the spirit in our lives. And in my estimation, discernment can bring us to different conclusion because we are different people. And I think at least some of the discernment that happens in these books is discernment I would question. It may be that one particular case of discernment that I question was a red herring where the characters didn't act as well as she should have in the situation but over time did come to a place of forgiveness toward another character.
Forgiveness is a major theme of the series. The characters need to forgive others, especially parents. But also over time, the tends to be a level of acceptance that parents, while they may not have been great parents, they were doing the best that they could at the time, or at least they were not trying to actively harm, even if there was harm. A recent Gravity Commons podcast interviewed author Adam Young about his recent book and he talked about the fact that parenting inevitably leads to trauma. Even good parents will harm their kids in some ways because that is part of the fallenness of the world. And that is how this series treats parents.
The characters are also not perfect. There are times when they are selfish or unthinking, or self protective in unhelpful ways that leads to lies or a lack of full truth. I am still in process of the series but I do not think the characters are going to become perfect along the way.
I don't love the cover art and some of the writing tropes or methods that feel a little too stereotypical. There are some theological quibbles that I have, and big problems, like the problem of evil, are never going to be solvable, but it still makes sense to grapple with those big problems. But I am engaged. As I am writing this, I stayed up WAY too late last night finishing up the third book in the series.
I originally posted this on my blog at https://bookwi.se/two-steps-forward/
Racial Justice and the Catholic Church by Bryan N. Massingale
4.25
Summary: An exploration of the Catholic Church and its history and future around racial justice.
Some books on Catholic thought are about the universal (catholic) church but written from the perspective of a Catholic thinking. While other books on Catholic thought are particularly about what it means to be Catholic in particular. This is the latter not the former. As a non-Catholic reading it, there are still helpful ideas and considerations that can be used outside of the Catholic Church. The chapter on culture is particularly helpful in part because the Catholic Church is so universal that it (or at least parts of it) have thought deeply about how culture and faith work together.
Other parts of the book, history and the discussion of what it means to be a Black Catholic theologian in the US, are more particular and those parts are not as immediately applicable for those who are not Catholic (or Black). But there is still value in understanding particularity. Particularity, when you can understand it allow you to see how to think and act, or at least how others have attempted to think and act, and then to see if those process of thinking and acting can be helpful for you in a different context.
This is also a book written at a particular time, 2010. That time was very particular. Obama had been elected president. And the very public deaths of Black people (mostly men) that eventually gave rise to the Black Lives Matter movement had not started. Massingale was writing with tempered hope. He was well aware that the idealism of many who thought we were in a "post-racial" world was not true. But he also was aware that there had been improvements within his lifetime both inside and outside the Catholic Church. Fifteen years later, and not only Benedict, and Francis, have passed away, but the American Catholic Church is in an even deeper sense of division as a result of the continued fall out of the abuse crisis, the politics of Trump, the strain theologically between reformers and traditionalists and other issues. However, I am not sure that much of the discussion in the book is really significantly different.
I am very much influenced by the work of the Catholic Church. My spiritual direction training was at a Catholic program. I am very much influenced by Catholic social teaching. But I also am aware that as much as I find value and ideas helpful, that I am not Catholic. My particularity as a Christian does not have to be disturbed by grappling with difference. Instead the difference can help me understand myself and my own context more clearly.
I originally posted this on my blog at https://bookwi.se/racial-justice/
Some books on Catholic thought are about the universal (catholic) church but written from the perspective of a Catholic thinking. While other books on Catholic thought are particularly about what it means to be Catholic in particular. This is the latter not the former. As a non-Catholic reading it, there are still helpful ideas and considerations that can be used outside of the Catholic Church. The chapter on culture is particularly helpful in part because the Catholic Church is so universal that it (or at least parts of it) have thought deeply about how culture and faith work together.
Other parts of the book, history and the discussion of what it means to be a Black Catholic theologian in the US, are more particular and those parts are not as immediately applicable for those who are not Catholic (or Black). But there is still value in understanding particularity. Particularity, when you can understand it allow you to see how to think and act, or at least how others have attempted to think and act, and then to see if those process of thinking and acting can be helpful for you in a different context.
This is also a book written at a particular time, 2010. That time was very particular. Obama had been elected president. And the very public deaths of Black people (mostly men) that eventually gave rise to the Black Lives Matter movement had not started. Massingale was writing with tempered hope. He was well aware that the idealism of many who thought we were in a "post-racial" world was not true. But he also was aware that there had been improvements within his lifetime both inside and outside the Catholic Church. Fifteen years later, and not only Benedict, and Francis, have passed away, but the American Catholic Church is in an even deeper sense of division as a result of the continued fall out of the abuse crisis, the politics of Trump, the strain theologically between reformers and traditionalists and other issues. However, I am not sure that much of the discussion in the book is really significantly different.
I am very much influenced by the work of the Catholic Church. My spiritual direction training was at a Catholic program. I am very much influenced by Catholic social teaching. But I also am aware that as much as I find value and ideas helpful, that I am not Catholic. My particularity as a Christian does not have to be disturbed by grappling with difference. Instead the difference can help me understand myself and my own context more clearly.
I originally posted this on my blog at https://bookwi.se/racial-justice/
James by Percival Everett
4.25
Summary: A retelling of Huck Finn from Jim's viewpoint.
While I have read some of Mark Twain's books, I have never read Huck Finn or Tom Sawyer. Almost all of my background for the story of Huck Finn is from the 1968-69 live action and animation series, "The New Adventures of Huckleberry Finn." The show used three live action characters who played Huck Finn, Tom Sawyer and Becky Thatcher, but was otherwise entirely animated. You can see an example here. My memory is pretty vague, but I remember it being almost entirely fantasy. The children found magical creatures as they took a raft down the Mississippi. That was poor preparation for reading James, a retelling of Huck Finn through the perspective of Jim.
My perception prior to reading was that Jim was a slave about the same age as Huck Finn, but once I was a little way into the book I check and the original book had Jim/James in his late 20s. The story keeps to the outline of Huck Finn. Jim runs away to keep from being sold away from his wife and daughter. While at the same time and unrelated, Huck Finn fakes his death to get away from his abusive and alcoholic father.
Jim and Huck Finn find one another while they are both hiding out on an island in the Mississippi River. Jim realizes that he will be blamed for Huck's death, and at the same time knows that Huck is too young to care for himself and so takes Huck under his care as they try to get away. The book starts out in Hannibal, IL. I had previously assumed Hannibal, MO was further south, but it is 100 miles due west of Springfield IL. Missouri was a slave state and while it would have taken longer to get to than today, Springfield was where Abraham Lincoln was based prior to his election as president. The vague initial plan was to take the Mississippi River south to the Ohio River (about 200 miles) and escape to freedom.
Huck Finn was written as a satire but also a children's book. It seems it was mostly told as a series of adventures and Percival Everett in writing this retelling has to fit this new story within the constraints of the old. Huck and Jim spend a lot of time apart in the original which allows for a variety of new elements.
I did spend a little time reading through Huck Finn summaries to make sure I wasn't missing anything too important, but I do not think that you need to read Huck Finn First. The ending of James seems to deviate from Huck Finn pretty significantly.
Huck Finn was at least partially satire, but the overt racism that was part of the satire means that I many people no longer read Huck Finn. And it is why I haven't read it. I am not sure I would have read James if so many people I know had not recommended it. Telling the story from the perspective of a slave, who was continually afraid for himself and his family and who had experienced the beatings and abuse of slavery makes this very different in tone from what I think Twain was doing.
But there is still humor. When alone, the enslaved characters talk without dialect and reveal how much they keep themselves hidden from white people. Jim can read and write and his attempt to get the materials to write his story is a significant part of the plot development. There is a tension between remaining enslaved and alive and the risk of seeking freedom while risking death. That tension also carries throughout the book and shifts over time. Jim's hand is forced. He wouldn't run away if he had not found out that he was supposed to be sold down the river to New Orleans. And he wouldn't have run as he did, if he hadn't known that he would be lynched for killing Huck. And throughout the story, one event after another continue to force Jim's hand to take greater and greater risks because he knows he really has no choice.
I understand why James has become such a popular book. There are aspects that I didn't love, but I think many of them are about the constraints of the retelling method. I generally really like books that are retold from a different perspective. James was well written and realistic. At the same time, part of why this has mattered is the contemporary culture it is being written to.
This was originally posted on my blog at https://bookwi.se/james-a-novel-by-percival-everett/
While I have read some of Mark Twain's books, I have never read Huck Finn or Tom Sawyer. Almost all of my background for the story of Huck Finn is from the 1968-69 live action and animation series, "The New Adventures of Huckleberry Finn." The show used three live action characters who played Huck Finn, Tom Sawyer and Becky Thatcher, but was otherwise entirely animated. You can see an example here. My memory is pretty vague, but I remember it being almost entirely fantasy. The children found magical creatures as they took a raft down the Mississippi. That was poor preparation for reading James, a retelling of Huck Finn through the perspective of Jim.
My perception prior to reading was that Jim was a slave about the same age as Huck Finn, but once I was a little way into the book I check and the original book had Jim/James in his late 20s. The story keeps to the outline of Huck Finn. Jim runs away to keep from being sold away from his wife and daughter. While at the same time and unrelated, Huck Finn fakes his death to get away from his abusive and alcoholic father.
Jim and Huck Finn find one another while they are both hiding out on an island in the Mississippi River. Jim realizes that he will be blamed for Huck's death, and at the same time knows that Huck is too young to care for himself and so takes Huck under his care as they try to get away. The book starts out in Hannibal, IL. I had previously assumed Hannibal, MO was further south, but it is 100 miles due west of Springfield IL. Missouri was a slave state and while it would have taken longer to get to than today, Springfield was where Abraham Lincoln was based prior to his election as president. The vague initial plan was to take the Mississippi River south to the Ohio River (about 200 miles) and escape to freedom.
Huck Finn was written as a satire but also a children's book. It seems it was mostly told as a series of adventures and Percival Everett in writing this retelling has to fit this new story within the constraints of the old. Huck and Jim spend a lot of time apart in the original which allows for a variety of new elements.
I did spend a little time reading through Huck Finn summaries to make sure I wasn't missing anything too important, but I do not think that you need to read Huck Finn First. The ending of James seems to deviate from Huck Finn pretty significantly.
Huck Finn was at least partially satire, but the overt racism that was part of the satire means that I many people no longer read Huck Finn. And it is why I haven't read it. I am not sure I would have read James if so many people I know had not recommended it. Telling the story from the perspective of a slave, who was continually afraid for himself and his family and who had experienced the beatings and abuse of slavery makes this very different in tone from what I think Twain was doing.
But there is still humor. When alone, the enslaved characters talk without dialect and reveal how much they keep themselves hidden from white people. Jim can read and write and his attempt to get the materials to write his story is a significant part of the plot development. There is a tension between remaining enslaved and alive and the risk of seeking freedom while risking death. That tension also carries throughout the book and shifts over time. Jim's hand is forced. He wouldn't run away if he had not found out that he was supposed to be sold down the river to New Orleans. And he wouldn't have run as he did, if he hadn't known that he would be lynched for killing Huck. And throughout the story, one event after another continue to force Jim's hand to take greater and greater risks because he knows he really has no choice.
I understand why James has become such a popular book. There are aspects that I didn't love, but I think many of them are about the constraints of the retelling method. I generally really like books that are retold from a different perspective. James was well written and realistic. At the same time, part of why this has mattered is the contemporary culture it is being written to.
This was originally posted on my blog at https://bookwi.se/james-a-novel-by-percival-everett/
Ancillary Justice by Ann Leckie
4.25
Summary: An AI seeks justice.
I have been intentionally trying to read at least some fiction every day this year. I blew through this trilogy and I am going to just write one review for the trilogy as a whole.
The series intentionally starts leaving the reader in the dark about what is really going on. The story slowly unwinds and it is really not until the last third of the book that everything that the reader needs to know is revealed.
The main character is seeking revenge. But very early in the book, she is distracted when she runs across someone she knows dying in the snow. She save them and then feels an obligation along with her desire for revenge.
The world building is well done. This is a classic space opera trilogy. The first book has all the vibes of a western or left for dead spy novel but with a space setting. There is an Asian/British feel to some of the culture that is accented even more in later book. An emotionally reserved culture, lots of tea, colonialism are all very common. It took a little while to understand, but the culture of the main characters does not distinguish genders, so everyone is “she” in that language, but in other languages, there are gender distinctions.
As with some other sci-fi worlds, there seems to be some lost technology that is being used. AI controlled ships are thousands of years old and new ones are not being built. The AI controlled ships have their own crews that they control. Those crews are human bodies who have been taken over and are controlled by the AI. The crews are made up of people who were colonized or who were being punished. Once enslaved to the AI, their memory and personality is basically lost.
The second book shifts in tone and becomes more about world building and peace seeking instead of revenge as the primary focus. There are some complaints about that tone shift in other reviews, but I think the shift is necessary to the story telling. The main character shifts from being a solo person seeking revenge to having a community around her and feeling the pressure and obligation of that community. By the third, there is real grappling with healing and trauma as well as seeking justice and freedom for all, not just themselves.
Part of what I like about sci-fi space opera is that they often grapple with deeper ideas. Part of what I don’t tend to like about space opera is that there are almost always nearly super humans who are just a bit too perfect. While the super human is built into the system, one of the ongoing themes of the trilogy is the abuse of the many by the powerful few. Leckie is aware of the history of space opera and is playing with the themes and tropes.
I am not giving anything away. Having read a lot of space opera when I was younger, I was predicting much of what was happening before it happened. But I was still engaged and I was pleased by the underlying ideas that were being grappled with. There is a fourth book that isn’t directly in the trilogy but is in the same setting and I will pick that up from the library in the next couple months.
There was a narrator shift from the first book to the second and third books and it is a large shift. Both are fine, but the first was an American narrator and the second and third was a British narrator. Pronunciations changed and that made the shift harder, especially with names and places. But I did think both narrators did well, but it really did accent the tone shift of the books from the first to second book.
Originally posted on my blog at https://bookwi.se/ancillary-justice/
I have been intentionally trying to read at least some fiction every day this year. I blew through this trilogy and I am going to just write one review for the trilogy as a whole.
The series intentionally starts leaving the reader in the dark about what is really going on. The story slowly unwinds and it is really not until the last third of the book that everything that the reader needs to know is revealed.
The main character is seeking revenge. But very early in the book, she is distracted when she runs across someone she knows dying in the snow. She save them and then feels an obligation along with her desire for revenge.
The world building is well done. This is a classic space opera trilogy. The first book has all the vibes of a western or left for dead spy novel but with a space setting. There is an Asian/British feel to some of the culture that is accented even more in later book. An emotionally reserved culture, lots of tea, colonialism are all very common. It took a little while to understand, but the culture of the main characters does not distinguish genders, so everyone is “she” in that language, but in other languages, there are gender distinctions.
As with some other sci-fi worlds, there seems to be some lost technology that is being used. AI controlled ships are thousands of years old and new ones are not being built. The AI controlled ships have their own crews that they control. Those crews are human bodies who have been taken over and are controlled by the AI. The crews are made up of people who were colonized or who were being punished. Once enslaved to the AI, their memory and personality is basically lost.
The second book shifts in tone and becomes more about world building and peace seeking instead of revenge as the primary focus. There are some complaints about that tone shift in other reviews, but I think the shift is necessary to the story telling. The main character shifts from being a solo person seeking revenge to having a community around her and feeling the pressure and obligation of that community. By the third, there is real grappling with healing and trauma as well as seeking justice and freedom for all, not just themselves.
Part of what I like about sci-fi space opera is that they often grapple with deeper ideas. Part of what I don’t tend to like about space opera is that there are almost always nearly super humans who are just a bit too perfect. While the super human is built into the system, one of the ongoing themes of the trilogy is the abuse of the many by the powerful few. Leckie is aware of the history of space opera and is playing with the themes and tropes.
I am not giving anything away. Having read a lot of space opera when I was younger, I was predicting much of what was happening before it happened. But I was still engaged and I was pleased by the underlying ideas that were being grappled with. There is a fourth book that isn’t directly in the trilogy but is in the same setting and I will pick that up from the library in the next couple months.
There was a narrator shift from the first book to the second and third books and it is a large shift. Both are fine, but the first was an American narrator and the second and third was a British narrator. Pronunciations changed and that made the shift harder, especially with names and places. But I did think both narrators did well, but it really did accent the tone shift of the books from the first to second book.
Originally posted on my blog at https://bookwi.se/ancillary-justice/
Revelations by Mary Sharratt
4.25
Summary: A novel about the English mystic Margery Kempe, the author of what is usually considered the first autobiography written in English.
I have been intentionally trying to read fiction every day and this has led to me reading a lot more fiction this year. Revelations is about Margery Kempe (c1373-1438?). This is a novel based on her life, roughly from her autobiography, The Book of Margery Kempe.
In that autobiography she details her many visions of Jesus or other members of the trinity as she went on various pilgrimages, including to the Holy Land. But that autobiography also details her many pregnancies and children and the abuse (and rape) from her husband. She suffered what we would now label postpartum depression and has the first of her visions of Jesus after the birth of her first child. And it is believed that she has 14-15 pregnancies with multiple children dying in infancy or still births.
She negotiated a "chaste marriage" and soon after left her husband (and children) when she was about 43. She meets Julian of Norwich and has extended conversations with her. Julian was also a mystic and author and the novel expands on that connection.
Obviously, while there is source material, much of the book is fictionalized. Unintentionally, this is another book on the Love of God that is a connection between Greg Boyle's Cherished Belonging and the novel Sensible Shoes and John Armstrong's The Transforming Fire of Divine Love: My Long, Slow Journey into the Love of God (which I am still reading.) This unintentional theme of God's love throughout my reading this spring has made me think more about how the mystical experience of God's love matters to the church and to those who never have a mystical experience of God's love.
There are, of course, people who disbelieve in or oppose mystical experiences. (One of the reviews of Sensible Shoes that I read opposed spiritual disciples which used imagination or contemplative prayer because that could lead to mystical experiences.) But I think in the history of Christianity, there is a level of mysticism that is assumed even if it is clear that not everyone has a mystical experience. I do not have an explanation for why some have mystical experiences and others do not. From my reading it is clear that some who have mystical experiences would prefer not to have them and that many who do not have mystical experiences desire them.
Margery is known both for her mystical visions and for her public displays of tears. She would regularly cry in public either while having a mystical experience or in remembering those experiences. Margery was not a nun or in a convent. She, as an individual, traveled on pilgrimages but also spoke regularly about the love of God to others. That was considered preaching, which was illegal for a woman to do, and she was tried for heresy multiple times, but never found guilty of being a heretic.
Historical fiction, even if fiction, is a helpful way to learn about the saints. In addition to Revelations, Mary Sharratt also wrote Illuminations, a novel about Hildegard von Bingen, which I read last year. I am often disappointed or frustrated with non-fiction writing about the mystics. And while, there are also limitations to fictional writing about the mystics, it fills a gap in a way that is hard to do with non-fiction writing. I still think my favorite novel about a mystic is Laurus by Eugene Vodolazkin.
This was originally published on my blog at https://bookwi.se/revelations/
I have been intentionally trying to read fiction every day and this has led to me reading a lot more fiction this year. Revelations is about Margery Kempe (c1373-1438?). This is a novel based on her life, roughly from her autobiography, The Book of Margery Kempe.
In that autobiography she details her many visions of Jesus or other members of the trinity as she went on various pilgrimages, including to the Holy Land. But that autobiography also details her many pregnancies and children and the abuse (and rape) from her husband. She suffered what we would now label postpartum depression and has the first of her visions of Jesus after the birth of her first child. And it is believed that she has 14-15 pregnancies with multiple children dying in infancy or still births.
She negotiated a "chaste marriage" and soon after left her husband (and children) when she was about 43. She meets Julian of Norwich and has extended conversations with her. Julian was also a mystic and author and the novel expands on that connection.
Obviously, while there is source material, much of the book is fictionalized. Unintentionally, this is another book on the Love of God that is a connection between Greg Boyle's Cherished Belonging and the novel Sensible Shoes and John Armstrong's The Transforming Fire of Divine Love: My Long, Slow Journey into the Love of God (which I am still reading.) This unintentional theme of God's love throughout my reading this spring has made me think more about how the mystical experience of God's love matters to the church and to those who never have a mystical experience of God's love.
There are, of course, people who disbelieve in or oppose mystical experiences. (One of the reviews of Sensible Shoes that I read opposed spiritual disciples which used imagination or contemplative prayer because that could lead to mystical experiences.) But I think in the history of Christianity, there is a level of mysticism that is assumed even if it is clear that not everyone has a mystical experience. I do not have an explanation for why some have mystical experiences and others do not. From my reading it is clear that some who have mystical experiences would prefer not to have them and that many who do not have mystical experiences desire them.
Margery is known both for her mystical visions and for her public displays of tears. She would regularly cry in public either while having a mystical experience or in remembering those experiences. Margery was not a nun or in a convent. She, as an individual, traveled on pilgrimages but also spoke regularly about the love of God to others. That was considered preaching, which was illegal for a woman to do, and she was tried for heresy multiple times, but never found guilty of being a heretic.
Historical fiction, even if fiction, is a helpful way to learn about the saints. In addition to Revelations, Mary Sharratt also wrote Illuminations, a novel about Hildegard von Bingen, which I read last year. I am often disappointed or frustrated with non-fiction writing about the mystics. And while, there are also limitations to fictional writing about the mystics, it fills a gap in a way that is hard to do with non-fiction writing. I still think my favorite novel about a mystic is Laurus by Eugene Vodolazkin.
This was originally published on my blog at https://bookwi.se/revelations/
Cherished Belonging: The Healing Power of Love in Divided Times by Gregory Boyle
Boyle believes (rightly I think) that the way that we best heal those who have been harmed through traumatic abuse, neglect, and other social harms by radical belonging and love. That does not mean that we ignore bad behavior, but that we show that our love is rooted in their value as a creation of God, not in their good behavior, and that we seek to find places that people can be in deep congratulated.
Generally, I agree with most of the book, but stylistically, Boyle is not my kind of writer. I know many people in the group I was in were deeply moved by his stories and method. But I felt a lot of his storytelling was too superficial and quick. He regularly shared three brief stories per page. He frequently drew meaning from stories that I think were strained.
But again, I was convicted regularly throughout the book. I do not love as much as I should. I do judge harshly at times I should not.
When the group first started reading the book was the start of President Trump's time in office. I am a Wheaton College alumni and Wheaton congratulated Russ Vought for his role as OMB Director. That led to significant controversy because many Wheaton alum are international aid workers or in other areas of social ministry. Vought was the primary architect of Project 2025, much of which is designed to remove international aid, social safety-net systems, public education and protections for women, minorities and the disabled. Another very large group of Wheaton alum are politically conservative and supporters of Trump and Vought's policies. As that controversy played out, I was convicted that I needed to be regularly praying for Vought. I didn't know him when I was at Wheaton, but we overlapped I believe. He was several years younger than I am. We just do not have the same theological convictions. Vought is a vocal Christian nationalist who does not believe that the constitution is valid any longer and who does not believe in the separation of church and state. He believes that Christians should have sole authority of control government and he has indicated that he does not think women should have the right to vote. He has celebrates looking forward to a time when federal workers would be too traumatized to come to work.
But I was convicted that I need to pray for him daily. I am not praying for him to succeed in his plans, I find his plans reprehensible and far from Christianity as I understand it. I am praying that he will accept God's love for him and find a community that loves him.
But as much as I was convicted by the book, I think part of the problem of the book is that is often is framed as loving others as a type of ministry and when connected with race and class this can become a type of paternalism. I don't think that Boyle is paternalistic, but I do think that the book doesn't spend enough time helping the reader to take the principles that are in use by Boyle in his context and move that to other contexts.
It is clear from the stories that Boyle isn't perfect, he does get frustrated with people he works with, he has limits, but I do think there can be a perception of super spiritualness in the book. He doesn't talk about his habits of rest or renewal or what he does to remind himself of his calling. That is a different book, but I do think it is part of what it takes to move toward the type of "cherished belonging" that he is calling the reader to. (The group I was discussing this with talked about this and several were getting together to write him about those practices to better understand his own spiritual work.)
I think this can be a valuable book to understand how belonging and love practically do work to bring about healing. I do think that this is helpful is teaching that we are not just called to love those who are easy to love, but also to love those who are hard to love. Boyle writes from his experience and setting. That experience is not a common experience and that setting is one that can by mythologized like other "missionary" books. Most people who read this are going to try to put it into practice is a standard suburban setting and they will likely need help in translation.
One minor note, Boyle uses a lot of Spanish that he leaves untranslated. Most of the time you get the basic meaning from context. But one advantage to reading on a kindle is that you can translate it in the kindle as long as you have an internet connection. I used that feature a lot in this book.
This was originall posted on my blog at https://bookwi.se/cherished-belonging/
3.5
Summary: Exploration of the role of love, community and belonging.
I have known of Greg Boyle for a while, but I have not previously read his books. I thought I had a good idea of his perspective and approach and I just didn't think I needed to read him. But Cherished Belonging was the book chosen for the book club that I love and so I picked the book up and read it. I think I had a pretty good understanding of Boyle and that my impressions were largely correct. But I was challenged by the book.
Boyle starts early in the book telling the reader that there are two principles that frame his ministry and approach. "1) Everyone is unshakably good (no exceptions) and 2) We belong to each other (no exceptions)." (p2) While there is a bit of fluidity to how he uses "good" in the first part, mostly what he means is inherent worth and value, not moral goodness. I think if you understand him to mean, everyone is made in the image of God and therefore has value, that will be the rough meaning in most situations throughout the book. The stories he shares make it clear that he does not mean that everyone makes good choices or that they always will do the right thing at important points.
With that caveat about how he seems to mean good, I do think that the book is helpful especially in a time when basic Christian values are being questioned. Boyle is remaindering the reader that not only are we called to love, but we are call to love all, even those who are not particularly lovable. He reminds us that those who are most hard to love, generally have been the victims of abuse and harm. Those who have abused and harmed, will often harm others. And as he repeatedly illustrates in his stories, our systems of "justice" often perpetuate more harm instead of healing to those who are at the bottom rungs of our society.
I have known of Greg Boyle for a while, but I have not previously read his books. I thought I had a good idea of his perspective and approach and I just didn't think I needed to read him. But Cherished Belonging was the book chosen for the book club that I love and so I picked the book up and read it. I think I had a pretty good understanding of Boyle and that my impressions were largely correct. But I was challenged by the book.
Boyle starts early in the book telling the reader that there are two principles that frame his ministry and approach. "1) Everyone is unshakably good (no exceptions) and 2) We belong to each other (no exceptions)." (p2) While there is a bit of fluidity to how he uses "good" in the first part, mostly what he means is inherent worth and value, not moral goodness. I think if you understand him to mean, everyone is made in the image of God and therefore has value, that will be the rough meaning in most situations throughout the book. The stories he shares make it clear that he does not mean that everyone makes good choices or that they always will do the right thing at important points.
With that caveat about how he seems to mean good, I do think that the book is helpful especially in a time when basic Christian values are being questioned. Boyle is remaindering the reader that not only are we called to love, but we are call to love all, even those who are not particularly lovable. He reminds us that those who are most hard to love, generally have been the victims of abuse and harm. Those who have abused and harmed, will often harm others. And as he repeatedly illustrates in his stories, our systems of "justice" often perpetuate more harm instead of healing to those who are at the bottom rungs of our society.
"What if we didn’t punish the wounded but, rather, sought to heal them? In American society, we are faced with broken people, and we have chosen to build prisons to accommodate them. What if we did the reverse? We want to commit to creating a culture and community of cherished belonging. I’m not suggesting that Homeboy is the answer, but we might have stumbled upon the question. As Daniel Berrigan says, “Know where to stand and stand there.” Homeboy just wants to keep standing there." (p5)
Boyle believes (rightly I think) that the way that we best heal those who have been harmed through traumatic abuse, neglect, and other social harms by radical belonging and love. That does not mean that we ignore bad behavior, but that we show that our love is rooted in their value as a creation of God, not in their good behavior, and that we seek to find places that people can be in deep congratulated.
Generally, I agree with most of the book, but stylistically, Boyle is not my kind of writer. I know many people in the group I was in were deeply moved by his stories and method. But I felt a lot of his storytelling was too superficial and quick. He regularly shared three brief stories per page. He frequently drew meaning from stories that I think were strained.
But again, I was convicted regularly throughout the book. I do not love as much as I should. I do judge harshly at times I should not.
When the group first started reading the book was the start of President Trump's time in office. I am a Wheaton College alumni and Wheaton congratulated Russ Vought for his role as OMB Director. That led to significant controversy because many Wheaton alum are international aid workers or in other areas of social ministry. Vought was the primary architect of Project 2025, much of which is designed to remove international aid, social safety-net systems, public education and protections for women, minorities and the disabled. Another very large group of Wheaton alum are politically conservative and supporters of Trump and Vought's policies. As that controversy played out, I was convicted that I needed to be regularly praying for Vought. I didn't know him when I was at Wheaton, but we overlapped I believe. He was several years younger than I am. We just do not have the same theological convictions. Vought is a vocal Christian nationalist who does not believe that the constitution is valid any longer and who does not believe in the separation of church and state. He believes that Christians should have sole authority of control government and he has indicated that he does not think women should have the right to vote. He has celebrates looking forward to a time when federal workers would be too traumatized to come to work.
But I was convicted that I need to pray for him daily. I am not praying for him to succeed in his plans, I find his plans reprehensible and far from Christianity as I understand it. I am praying that he will accept God's love for him and find a community that loves him.
But as much as I was convicted by the book, I think part of the problem of the book is that is often is framed as loving others as a type of ministry and when connected with race and class this can become a type of paternalism. I don't think that Boyle is paternalistic, but I do think that the book doesn't spend enough time helping the reader to take the principles that are in use by Boyle in his context and move that to other contexts.
It is clear from the stories that Boyle isn't perfect, he does get frustrated with people he works with, he has limits, but I do think there can be a perception of super spiritualness in the book. He doesn't talk about his habits of rest or renewal or what he does to remind himself of his calling. That is a different book, but I do think it is part of what it takes to move toward the type of "cherished belonging" that he is calling the reader to. (The group I was discussing this with talked about this and several were getting together to write him about those practices to better understand his own spiritual work.)
I think this can be a valuable book to understand how belonging and love practically do work to bring about healing. I do think that this is helpful is teaching that we are not just called to love those who are easy to love, but also to love those who are hard to love. Boyle writes from his experience and setting. That experience is not a common experience and that setting is one that can by mythologized like other "missionary" books. Most people who read this are going to try to put it into practice is a standard suburban setting and they will likely need help in translation.
One minor note, Boyle uses a lot of Spanish that he leaves untranslated. Most of the time you get the basic meaning from context. But one advantage to reading on a kindle is that you can translate it in the kindle as long as you have an internet connection. I used that feature a lot in this book.
This was originall posted on my blog at https://bookwi.se/cherished-belonging/